The Work Of Arya Samaj

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The Arya Samaj Mandir in Jaipur opposes idolatry, animal sacrifice, ancestor worship, a caste system based on birth rather than on merit, untouchability, child marriage, pilgrimages, priestly craft, and temple offerings. It upholds the infallibility of the Vedas, the doctrines of karman and rebirth, the sanctity of the cow, the importance of the individual sacraments (samskaras), the efficacy of Vedic oblations to the fire, and programs of social reform. It has worked to further female education and inter caste marriages, has built missions, orphanages, and homes for widows, and has undertaken famine relief and medical work. It also established a network of schools and colleges. From its beginning it was an important factor in the growth of nationalism. It has been criticized, however, as overly dogmatic and militant on occasion and as having exhibited an aggressive intolerance toward both Christianity and Islam.

The Arya Samaj Mandir in Jaipur is a voluntary organization working across the world for physical, moral, spiritual and professional education, eradication of superstition, inculcation of universal values, comparative study of cultures, religious and social systems, with open enquiry and debate for the propagation of truth. The organization is thoroughly democratic and works on the basis of the ten principles formulated by the founder. The principles are universal and have no tinge of sectarianism at all.

The Use of Murti (idol) Worship

The Arya Samaj “rejects [idolatry] entirely, not only as a harmless error, but as a positive sin”. This is so in that there is only one God, but that God takes on an infinite number of forms.

According to this position, worship of God consists in 3 acts:

1. the first and foremost is to study the Vedas, with the motivation to acquire knowledge of God.

2. the observance of Dharma (moral duty and action) as prescribed by God in the Vedas.

3. worship of God by fire or the homa-sacrifice, this involves the use of the Gayatri Mantra.

Caste

With respect to caste, it is the total rejection as it is now known. This is the say. it is not a natural account of a human’s life nor as a truth from God. It is simply a means to organise society. Caste is formed only by one’s character and not by birth (see the story of Stayakama in the Chandogya and Brihadaranyaka- Upanishads). 
The problem that arises is that Vedic Sanskrit is radically different from Classical and Epic Sanskrit, the result has been many misinterpretations by Western scholars. For example, “Ashva” means “horse” and “grain”. Sacrifices which call for “Ashva” were assumed to be for horses but the correct Vedic interpretation is that of “grain”. The point being is that Vedic Sanskrit must be read in respect to the Vedic context.

Beliefs

1. The Arya Samaj Marriage in Jaipur does not believe in the infallibility or immunity from mistakes. To err is to be human.
2. The only appropriate forms of worship are that of the fire (havan). 
3. The Arya Samaj believes in the Law of Karma. This is the truth that “acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means”. This is in connection with the theory of reincarnation.
4. The Arya Samaj does not believe in “Fate”. Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.
5. Everyone can make and unmake his or her destiny through the Law of Karma.
6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.

Throughout his known adult life, Swami’s main message was ” Back to the Vedas “. By this, Swami Dayanand meant that Hindus should stop practising beliefs such as idol worship, caste, polytheism, pantheism, untouchability, child marriages,forced widowhood, and many other practices which he felt were wrong. He challenged many of the Hindu orthodoxy if they could justify their belief in the aforementioned practices. This induced the anger and wrath of many orthodox Hindus, which subsequently led to 14 attempts at poisoning Dayanand. Miraculously, he was able to use his Yogic abilities to cure himself from the first 13 attempts. However, the 14th time proved fatal. Swami Dayanand died, and left the world with his legacy, Arya Samaj.

The Arya Samaj Mandir in Jaipur is a voluntary organization working across the world for physical, moral, spiritual and professional education, eradication of superstition, inculcation of universal values, comparative study of cultures, religious and social systems, with open enquiry and debate for the propagation of truth. The organization is thoroughly democratic and works on the basis of the ten principles formulated by the founder. The principles are universal and have no tinge of sectarianism at all.